INTRODUCTION

My book "Beware: Dajjal is ruling the world from the Bermuda Triangle", sparked a lot of controversy and intellectual responses. I also received many messages in which no one objected to what I wrote, except for two responses.

This is my second book about Dajjal, titled "The Hidden Threads Between Dajjal, Bermuda, and UFOs", which I composed to correct some of what I put forward in my previous book and to confirm some of my ideas and theories.

Likewise, to show the hidden links between Dajjal and the Bermuda Triangle and the mystery of the Flying Saucers and UFOs, in addition to another fact, which is that Dajjal is delayed until the day of his known appointment and that he is Al-Samiriy, whom Allah mentioned in the Qur’an and the maker of the sedition of the golden calf.

And I have read the entire Torah and did not find any text mentioning Al-Samiriy, and all those familiar with the history of the Jews realize that there was great and incomprehensible hostility between the Samaritans and the Children of Israel.

But there is a text that I found in the eighth chapter of the Gospel of John that surprised me and dazzled me at the same time, as it refers in a vague manner to Al-Samiriy in a dialogue between the Jews and the Prophet of Allah, Masih Isa, peace be upon him, and the text is as follows:

If I am telling the truth, why don’t you believe me? Whoever belongs to God hears what God says. The reason you do not hear is that you do not belong to God.”

The Jews answered him, “Aren’t we right in saying that you are a Samaritan and demon-possessed?”

Samaritan is Samiriy in Arabic, and it is related to Samaria, which was the capital of the Northern Kingdom of Israel.

This is the only book in the New and Old Testaments that mentions Al-Samiriy and links his name to Satan, as if the title of Al-Samiriy is a sign of the devil's possession. 

I will explain everything in my book of rare manuscripts discovered in Palestine about the life of Dajjal the Samaritan.

What I present in my book is a collection of theories and information that no one has published before me, not because I am the greatest sage in the world, but because I searched a lot, traveled, and ventured.

CHAPTER ONE: The family and birth of the Samaritan boy

Now we will travel through time to a small village disgraced by the Hebrews called Samaria, where a son was born to a married couple from the dynasty of Judah after thirty-one years of their union. It was the most harmful thing to them, as described by the Prophet Muhammad, peace and blessings be upon him, that his eyes sleep but his heart does not sleep.

It is an unclean family that worships idols, fathers and grandfathers; they used to humiliate themselves every day and offer offerings and wine to a cow idol that does not hear or speak; when they return to the idol, they do not find their offerings; so they believed that this was a sign of the gods' approval of them, but in fact it was the accursed Satan's approval, and their everyday request and supplication was that they have a son.

Until Allah Almighty willed that the wife should become pregnant from her husband, who both were born from incest, and Satan was participating in the husband's intercourse with his wife, so the sperm of the human husband mixed with the sperm of Satan of the Jinn, in the wife's belly, by Allah's decree.

One night, the couple heard a voice speaking to them from the side of the cow idol, saying that he had commanded the angels to give them a son, but if they did not prostrate to him much and offer offerings, he would replace him with a female.

So they begged him that they wanted a male child, so he asked them to present a sacrificed cow before him as an offering to him and not come to him all that night.

Satan knows that sustenance is in the hands of Allah Almighty, who gives the male or the female, but he took advantage of the lust of these ignorant spouses for a male child, so he made them disbelieve and prostrate to him instead of Allah Almighty, and if the newborn was born a female, he would have claimed that they did not obey him as they should and that they were not sincere in their false worship of him.

This story was not written by me but was written on rocks in the town of Irbid in Jordan. These stones were stolen from their place; it is not known where they were taken, and there is no trace of them today, but what was engraved on them remained in the memory of some of the people of Jordan who inherited this story from their fathers and grandfathers that tells the events of The birth of a boy who was created after thirty years of marriage, and this newborn was one-eyed and always asleep, and he would only wake up to drink the milk of his mother, who had a big body and breasts, and Imam Ahmad described in his Musnad Dajjal's family saying that Dajjal's father was tall and muscular, his nose was like a beak, and his mother had a fat body, tall Hands, and huge breasts.

Then the mother died because her son stopped breastfeeding with her, and she was afflicted with milk retention in her breast, so her body was poisoned and she died, and her son was the most harmful thing to her, as the prophet Muhammad told us, peace and blessings be upon him.

The boy was constantly sleeping without movement until his father thought that he was paralyzed and unable to walk, so he began bringing offerings to the gods, thinking that they were not satisfied with him, in order for his son to recover and wake up from his nap.

One night, the boy moved after four years of stillness and sleep, and his father used to give him goat's milk every time he woke up, so the boy would drink a little and then go back to sleep again, and his father would check on him from time to time by examining his heartbeat during his coma.

Suddenly, the boy began to move and crawl on his four limbs, trying to walk on his feet, until he stood up and was able to walk on his feet, as if some spirit possessed him and helped him to stand.

The child with defective eyes was possessed by the demon of the cow idol, who led him to the front of the idol and made him sleep there. When his father woke up from sleep, he found his son lying in the arms of the gods, and he could not understand what was happening.

And the father told the residents of Samaria about his son, but they did not believe his words and were surprised at the matter, accusing the father of the one-eyed boy that it was he who carried the child to the idol.

And many went to the father's house to seek blessings from this wonderful child. The ruler of Samaria heard the news of the child, so he ordered his father to be brought to him to address him and force him to confess the truth about his son and that he was the one who moved him to the side of the idol. 

But the father denied this accusation, saying that his son moved himself from his place to the idol, so the ruler of Samaria ordered his servants to imprison the father and declare that there is no God but him, and ordered the execution of all those who worship the idol of the cow.

After the father tasted the severe torment of the soldiers of the tyrant ruler, he submitted to his desire and confessed that there is no god but the ruler of Samaria, so the evil ruler ordered the release of the father from prison and forced him not to leave the palace with his son, so this son was the most harmful thing to his father, as the Prophet told, peace and blessings be upon him.

The story of the child spread in Samaria and its environs, and the ruler of the town thought that the child was possessed by a demon, so he sought the help of magicians to expel the spirit that possessed him because the ruler wanted to protect his throne, and the people of Samaria began to call the boy the Samaritan or Al-Samiriy, and the two letters - Rah - in Arabic and -Ria - in English meant the town in the time after the flood, as it is the town of Sam, the son of the Prophet Noah, peace be upon them, and Sam is the founder of the city of Samaria; when he was a child, he could not move until an angel came to him and taught him to walk, and this one-eyed child is the descendent of his grandfather Sam.

Some of the people of Samaria began to call the boy by the name of Little Sam, the son of the big Sam, but the ruler of Samaria ordered that they stop mentioning this name or they would be punished. Instead, the ruler announced that the surname of this child would be Al-Samiriy only.

The suffering of the father of the Samaritan child continued, and the ruler of the palace and everyone around him accused him of madness and lying until life left his weary heart; so this child was the most harmful thing for his parents, and he has never made them happy except on the day of his birth, and there will be no good in him except that he is a trial for people, so that Allah distinguishes the bad from the good, for this is what Allah created him for.

CHAPTER TWO: The Island of the Samaritan Boy

The Samaritan boy stayed for a year in the palace of the ruler of Samaria, and when he reached the age of five, he began to wake up from his sleep and try to talk to the people of the palace who were noticing the sick eye of the Samaritan boy, and despite their request for the help of wise men to treat him, his eye remained the same because Allah created him to be one-eyed.

The people of Samaria were infidels and pagans and practiced vices like the people of Sodom and Gomorrah until the day came when Allah wanted to punish them severely, so Allah sent his angel Gabriel to destroy the town of Samaria and its people and take Al-Samiriy from there to an island in the Sea of ​​Yemen and provide him with care every day so that the boy recovers from His lethargy and weakness, as Allah called Gabriel, saying - O Gabriel, this child is my servant, but he will claim divinity and will be worshiped at the end of the earth’s time, and I will send upon him someone who will inflict bad torment on him, and he will be killed by a servant of mine who will be a prophet in a time and a guardian without revelation at the beginning of the end of time.

And the island on which the son of Samaria lived was always surrounded by fear, because everyone who approached its shores would be devoured by a huge blind serpent at the behest of a strange creature called the Hairy Beast, or the Dabba; it is thick-haired and has a mouth that speaks in all the languages ​​of nations, and it is the one who rules the island that swims in the middle of the Indian Ocean, far from the islands of the Sea of ​​Yemen, with the predestination of Allah.

CHAPTER THREE: The Secret of Al-Samiri in the Manuscripts

And now we continue our tour through the past with the lines of precious manuscripts that were discovered in Jerusalem and are in the possession of a Palestinian scholar.

The boy was lying on the island like the people of the cave, and whenever he woke up to feed, he found food and drink in front of him because the angel Gabriel is entrusted with his care and brings him food and water every day until the Samaritan child reached the age of eight, became able to walk, move, and think, and began to fish from the sea to satisfy his stomach with the help of Gabriel's inspiration that he hears as whispers in his ears.

And the son of Samaria took to wandering around the island and exploring the place around him, seeing and hearing the creatures that live on it, and no human was sharing life with him on it, so Al-Samiri seemed to feel that he was the owner of the island and it was his alone.

And one day, while the boy was walking around, a huge hairy beast with protruding eyes surprised him and then spoke to him, saying, You are the only human whom Allah saved from the punishment of the land of Samaria and its people, and your Lord commanded the angel Gabriel, peace be upon him, to carry you to this island and take care of you, so do not betray the covenant of Allah your God while you are alone Among the waves of the sea, so be a Muslim to the One and only Lord of the Worlds.

Then the beast indicated to him to come with it and led him to a stone on which were written the letters of the classical Arabic language and taught him all the letters. Then it took him to other stone tablets with writings and scripts on them, and they were as follows:

The first phrase is: There is no god but Allah.

The second phrase is: Allah is one and has no partner.

The third phrase is: You were raised by the trustworthy angel Gabriel, so do not be a traitor to Allah's covenant.

The fourth phrase is: You are alone on this island.

The fifth phrase is: Eat and feed as you wish from Allah's provision; sleep as you wish; and worship Allah in every situation by praising Allah's Oneness, which is your obligatory prayer upon you. Say: Allah is the King; Allah is the One who has no father or son; Allah is the Greatest; Allah is the Mightest; Allah is the Sovereign.

The sixth phrase is: O man of tomorrow, be the son of today, and do not be the man of tomorrow on this island any day.

The seventh phrase is: There is no book for you to take except what the last of the prophets, Muhammad, brings you at the beginning of the end of time, may Allah bless him and grant him peace; If you believe in him, then you are the man of tomorrow who believes in Allah, and if you disbelieve in him, you are the man of tomorrow who is promised Allah’s punishment.

And you will be present with two Muslim prophets to Allah, and all the prophets are Muslims to Allah, so if you believe in what we believe, Allah will make it easy for you to believe in the seal of prophets, and his name is Muhammad the most trustworthy; he will come out as a prophet and messenger among the unlettered, and he will migrate to trees, palm trees, springs, and wells with sweet water and good soil, so if you deny Muhammad, Allah will envelop your heart with the sheath of black uncleanness, and your heart will become black and murky, like a bowl full of mud above its luminous mirror, and your heart will not see the light, and your mind will see only yourself, like the cursed one who is expelled from the mercy of Allah, the accursed Satan, who dwells in the ancient Bermuda, so you will be companions with each other, and what a bad company it is that brings together the accursed Iblis with the wicked outcast who will not be approached until his known appointment, in one house, in the sea and winds, waiting for a tomorrow in which Allah will not have mercy on those who are expelled from His mercy.

O the lonley son of the island, who was raised by the greatest of angels of Allah, believe in Allah, His angels, and His messengers; otherwise, you will be evil, and you will have a thousand-year prison, and there are signs as a warner and good tidings for you, and they will be The denial by the Arabs of Mecca of the trustworthy Prophet, and his emigration to the blessed Tayba, the land of palm trees, and you will have a supreme hand on the day when the palm trees of Bisan will be cut down in the land of the Night Journey of the Arab Prophet.

And water will dry in the land of Zaghar and Tiberias, and it will be forbidden for you on that day to enter Makkah, which the Lord of the Worlds has honored, and you will not enter the city of Tayba and the Sanctuary of the Night Journey of the Seal of the Prophets except the spot of Uhud, which is a mountain that loved Allah, so Allah loved it back.

This is Allah's knowledge for you, written by Gabriel, the Secretary of Revelation, who left this vessel for you next to the rock as a seal from him.

Then the Samaritan boy looked at another rock beside the seven rocks, beautiful in color and appearance, and on it was colored dust similar to the ink with which the angel Gabriel wrote Allah's warning to him: And We would never punish a people until We have sent a messenger to warn them.- Al-Israa 15.

And this strange ink is a sign that seemed not of the earth but from the heights of heaven, and all that was left of it on the island was the size of three palms of a man's hand.

And the beast spoke to Al-Samiri and explained to him what was written on the stones and that he had a choice between being good or evil, so if he chooses good, he will be a servant of Allah and a victorious king, but if he chooses evil, he will be an impostor claiming divinity and a king for the people of misguidance and darkness on earth, humans and jinn, and Allah alone knows the end of creation .

Then the boy asked the beast, Who are you then? How did you come to the island?

It answered him, saying, I am a creature brought by the angel Gabriel, by Allah's command, to this island from a forest at the end of the world, and I am from a nation that has long since died out, and my work is to accompany you, talk to you, and guide you during the absence of Gabriel until you decide and choose on the day of your departure from the island, then I shut up and do not open my mouth until the time for your departure from this island comes at the end of times, and all that I tell you is from the commandments of the angel Gabriel and the Lord Almighty.

The beast fell silent and became an inexpressible animal called al-Jassasa after it informed the Samaritan boy with the commandments and news and completed its mission on the island.

All that I presented in the above passage about Al Samiri and his life on the island is from manuscripts discovered in Palestine in a basement under some agricultural lands of Palestinian farmers. These manuscripts are written in the ancient Aramaic language, about four centuries before the time of Prophet Musa, and perhaps their texts are from the teachings of the Prophet Ibrahim, peace be upon him, in Al-Quds.

And the writer of the manuscripts is Azad son of Harim son of Safur, and he said that he attended the Prophet Ibrahim, and he was the one who asked him the most about the trial of the false Masih Dajjal, and the one who accompanied the Prophet Ibrahim the most during his time in Palestine.

And his descendants inherited the manuscripts until Masih, son of Maryam, appeared and they asked Masih Isa about what was written in the manuscripts, so he confirmed to them what the Prophet Ibrahim said, and told them that Allah commanded the Prophet Ibrahim to warn his people of the trail of the false Masih in the end times.

And it was Allah's will that these manuscripts come into the hands of a Palestinian farmer, so he took them to one of the wise men, who read them and told us what they contained, because he was fluent in ancient languages, and his nickname is Abu Basil Izz al-Din Nour, and he did not want to reveal his real name to protect himself and the people of his house.

CHAPTER FOUR: The Magical Dust of The Messenger Gabriel

The Samaritan boy lived alone on the island doing what he wanted whenever he wanted; no one ruled him and no one held him accountable for what he did, and the days and years passed, and AlSamiri reached twenty years of age, but he had never prayed nor given praises to Allah, his Lord, and the beast visited him every day and roamed around him to remind him of Allah’s commandments to him and take him to The stone slabs, hoping that he would repent and worship his Lord, but he used to take his eyes away from the rocks and leave the beast alone, and one day he turned his face away from the rocks and said, Who knows that these words are true? I am alone on this island, and I did not see the angel Gabriel, nor did I see Allah, and perhaps the creatures of the sea made these engraved rocks, or perhaps they were written by you beast, so that you would not be mine as I own this island and what is in it.

So, the beast made a great scream that echoed throughout the island and quickly disappeared from the sight of AlSamiri, then he began to speak to the beast in a loud voice, saying, All I know and see is myself, and I am the God of this island, and everything on it is mine alone.

And the beast appeared the next day to the Samaritan boy and spoke, warning him: Gabriel, the angel, sent me to you, and to be sure of my sincerity, take this vessel in which there is a marvelous dust with Gabriel's print; it was the ink with which the angel Gabriel wrote on the seven rocks, so cast it on anything, and if you see the sign, then believe in your Lord and worship Him, and if you disbelieve, you will be the greatest sinner and impostor on earth.

And the one-eyed Al-Samiri threw a bit of the colored dust of Gabriel on a dead eagle, so it rose alive and flew in the air, then died again, and Al-Samiri saw the sign, then he asked the beast,  What happened?

The beast replied, This dust contains something of the spirit and strength of the angel Gabriel, who has the power of life, and he is the one who will revive the dead by Allah's will, for a prophet whom Allah will send to your people, and Allah, your Lord, has honored you with this sign as a test for you, so either you will be guided by it or you will be among the stray.

Despite the Beast's preaching and warning to the Samaritan boy, he did not believe in his Lord, nor did he know that it was He who created him and sent his angel to take care of him. Rather, he denied his God and the words of the Beast and said in his heart:

The dust of the messenger angel's print is nothing but a trick from the Beast, because it does not fear me like the rest of the creatures, so I will make it respect me and submit to me. 

And he took in his hand a flaming trunk and went looking for the beast until he met it, so he approached it and extended his arm and burned its back, but it fled from him with lightning speed, and the one-eyed Al-Samiri met the beast again and asked it to submit to him so that he would not harm it, so it spoke again by Allah's will and said to him, I am submissive To the command of Allah, my creator only, and I will not submit to any creature, whoever it is.

And the beast went away after it warned Al-Samiri of a coming night in which he would not sleep and that after then he would be cursed by Allah, his Lord, and he would leave the island on a journey to many other countries, and that he would have his last chance and attend the emergence of three of Allah’s resolute messengers.

And the man of Samaria sat in front of the seven rocks, thinking to himself, and said, The dust of the Messenger's print is in fact evidence of the non-existence of God, so everything around me was created from the materials spread in nature, and what happened in front of me with the eagle is not a sign that proves the existence of God, but rather a sign that proves that this substance that contains the angel's print is the source of all creatures, then Al-Samiri collected what was left of the heavenly dust of the Messenger, put it in a container, and went to his cave to sleep and rest.

And the eyes of Al-Samiri remained open all night, and he was waiting for sleep to come to him, and he thought about the words of the beast and his exit from the island until the sun rose. 

Al-Samiri drew a plan to get out of the island to Allah's lands and get to know the peoples of the earth, which is to light fires when night falls, so that some of the sea passengers might see him from Humans whom the beast told him about, so that they carry him out of the island to other countries.

And Al-Samiri kept thinking about how to set fires and collect firewood until his eyes fell into a deep sleep because of insomnia and fatigue until he woke up the next night, so he set out angrily collecting wood and logs to light the fire and continued in this case for two nights, and on the third night he saw a body on the sea approaching him to the beach, and then Al-Samiri knew that they were five men riding a boat.

The men docked with their boat on the island and came down on the shore, so the son of Samaria was surprised to see them, as it was the first time he had met a human being like him since he left Samaria as a child, and the men spoke to him in Arabic because they were from the people of Yemen.

And Al-Samiri rode with the men in the boat, and they set off far from the island, and he told them what had happened with him since his childhood, so they thought that he was mentally ill or possessed by a demon, and they decided to leave him in the nearest land in Yemen because since he rode with them, the sea agitated as if it wanted to swallow them for helping the accursed Al-Samiri. 

And one of the men thought that the one-eyed young man had escaped from drowning and lived alone on the island, and because of loneliness, he lost his mind, so the men gave Al-Samiri some coins and advised him to visit one of the wise men in the city of Marib to treat him. 

And the Samaritan man went wandering in the land of Yemen, discovering its people and learning about their lifestyle with quick understanding and sharp intelligence, and he won the admiration of everyone he met.

Al-Samiri worked as a hired hand for one of the men of Yemen, and the man noticed his intelligence and strength, so he asked him - Who are you, young man? He replied - I am Al-Samiri from a town called Samaria in the land of Palestine, then the man said to him - Some day in the future you will be a good king or a misguided and unjust king.

And Al-Samiri longed for the place of his birth, Samaria, and longed for the island on which he grew up as well, so He bought a large boat to set off on his journey to Palestine. Al-Samiri went with a group of boys to the island, and when the island appeared from afar, he ordered them to stop, got off in a small boat, and paddled to the shore of the island until he arrived and found the beast looking at him with eyes full of words and reproaches, then it disappeared in a flash among the trees.

And The young man of Samaria returned to the boat he had come on, and took with him from the island a container of Gabriel's dust and a colored piece of rock from the seven rocks.

Al-Samiri set off towards Palestine, and he left his boat in ancient Haifa, then continued his journey on foot until he reached Samaria, when he was about a hundred years old, without showing fatigue or weakness, as if he were still a strong young man.

Al-Samiri started trying to gather clues about what he heard from the beast, but he learned nothing except that there was a land collapse that occurred more than a hundred years ago, but this story of the child who was kidnapped by the king from his father was strange to the Palestinians.

A resident of the town told Al-Samiri that he was a resident of Galilee, and that he had heard from some elderly people in the town of Irbid in Palestine that a child of this land was taken by the gods into their arms, and the gods were a statue of a cow, but the king of this land took him from his father because he was a child blessed by the gods, and the king of the land claimed divinity for himself only and considered himself only a God and the child died in the king's palace when the land collapse occurred.

Then Al-Samiri asked them - What do you worship here in Samaria?

They said, Cows, it is the god of gods and Lord of lords; don't you see how it is filling our homes with good milk and cheese? Even mice that are the enemy of our crops do not approach a house in which there is a cow.

There, the sick-eyed Al-Samiri realized that the Beast’s words were true and were not fabricated by itself, but he is arrogant and only wants to glorify and worship himself because he is smarter and stronger than all the people he met, even though he did not live like them and he did not have parents to teach and educate him, and he began to believe that he is a god or the son of a god And that his soul is not human, for he is the only one who the strange beast spoke to and was raised by the great angel Gabriel.

CHAPTER FIVE: The meeting of Al-Samiri and the Prophet Musa

After years of Al-Samiri’s life in Palestine, he decided to go to the wondrous country of wisdom and knowledge, Egypt, which fascinated him with what people told him about it. 

Since his arrival in the land of Egypt, he has been trying to get close to one of the great priests in order to learn from him the secrets of wisdom and magic, and to get close to the Pharaoh; the priest noticed the acumen and intelligence of AlSamiri, so he advised him not to get close to the Pharaoh because he is a harsh and racist person, and told him of the Pharaoh's crimes against the children of Israel and He told AlSamiri that the Pharaoh considered himself a god and did not care about anyone, even if it was his son, and told him as well what happened to his son Moshe, who was raised in the Pharaoh's palace.

And the wise priest told Al-Samiri the story of Musa, peace be upon him, with all honesty, so when Al-Samiri liked the news of Musa and his escape after the killing of the Egyptian man, he told the priest what happened to him with all honesty as well, then the Egyptian priest said - So you are another Moshe, but from Samaria, not from Egypt. 

The one-eyed Al-Samiri admired the title of Musa the Samaritan, and he began to ask about the location of the Prophet Musa, peace be upon him, until he heard the news of the presence of Musa and his brother Harun in the city and that they were willing to meet the arrogant Pharaoh, and the rest of the story is related in the Holy Quran.

And Al-Samiri met the Prophet Musa and told him that he was one of the descendants of Yakub, son of Ibrahim, and that his first grandfather was the king of Samaria. The Prophet Musa asked Al-Samiri to follow him and believe in the guidance, faith, and divine signs he brought.

But Al-Samiri did not believe the words of Musa, and preferred to try living with the children of Israel to learn more about their leader, Musa, who claims prophecy and miracles. 

Al-Samiri took a wife for him from the Jews, but he did not give birth because he is like a mule without offspring, and he is a hybrid that came from the sperm of a human and the sperm of a demon, just like a mule who is born from the sperm of a horse in the belly of a female donkey.

And Al-Samiri attended all the miracles that Musa performed upon the Pharaoh and his people, and the exodus of the Jews from Egypt, and he went out with them. And here comes before our eyes the dangerous and sacred Quranic scene in Surat Taha, through which I present, Allah willing, an unprecedented vision, thanks to Allah, in interpreting the story of calf worship.

So reflect with me on these great verses from Surat Taha, and we ask Allah to send us a spirit from above so that we can correctly understand them and extract their meanings.

˹Allah asked,˺ “Why have you come with such haste ahead of your people, O Moses?”

He replied, “They are close on my tracks. And I have hastened to You, my Lord, so You will be pleased.”

Allah responded, “We have indeed tested your people in your absence, and the Sâmiri has led them astray.”

So Moses returned to his people, furious and sorrowful. He said, “O my people! Had your Lord not made you a good promise? Has my absence been too long for you? Or have you wished for wrath from your Lord to befall you, so you broke your promise to me?” 

They argued, “We did not break our promise to you of our own free will, but we were made to carry the burden of the people’s ˹golden˺ jewellery, then we threw it ˹into the fire˺, and so did the Sâmiri.”

Then he molded for them an idol of a calf that made a lowing sound. They said, “This is your god and the god of Moses, but Moses forgot ˹where it was˺!”

Did they not see that it did not respond to them, nor could it protect or benefit them?

Aaron had already warned them beforehand, “O my people! You are only being tested by this, for indeed your ˹one true˺ Lord is the Most Compassionate. So follow me and obey my orders.”

They replied, “We will not cease to worship it until Moses returns to us.”

Moses scolded ˹his brother˺, “O Aaron! What prevented you, when you saw them going astray, from following after me? How could you disobey my orders?”

Aaron pleaded, “O son of my mother! Do not seize me by my beard or ˹the hair of˺ my head. I really feared that you would say, ‘You have caused division among the Children of Israel, and did not observe my word.’”

Moses then asked, “What did you think you were doing, O Sâmiri?”

He said, “I saw what they did not see, so I took a handful ˹of dust˺ from the hoof-prints of ˹the horse of˺ the messenger-angel ˹Gabriel˺ then cast it ˹on the moulded calf˺. This is what my lower-self tempted me into.”

Moses said, “Go away then! And for ˹the rest of your˺ life you will surely be crying, ‘Do not touch ˹me˺!’ Then you will certainly have a fate that you cannot escape. Now look at your god to which you have been devoted: we will burn it up, then scatter it in the sea completely.”

˹Then Moses addressed his people,˺ “Your only god is Allah, there is no god ˹worthy of worship˺ except Him. He encompasses everything in ˹His˺ knowledge.”

Ponder with me and meditate on the word of Allah. The dialogue that took place between the Lord and Musa did not end with - and the Samiri has led them astray. Rather, Allah narrated in the Qur’an the whole story of the calf worship, from Musa’s ascent of the mountain until the destruction of the golden calf and the meeting of AlSamiri with Musa, where the Prophet Musa said to AlSamiri, - Go away then! And for the rest of your life, you will surely be crying, ‘Do not touch me!" Then you will certainly have a fate that you cannot escape. This was a message from Allah that he conveyed to AlSamiri through his Prophet Musa without emotion or violence because the matter of AlSamiri is not like the matter of the children of Israel; although he is the one who led them astray and bewitched them, Allah gave the Jews no opportunity to repent and commanded them to kill each other.

And Musa returned angry and sorry, and the seventy elders should have accompanied him to the appointment of the Lord on the mountain, so they apologized to Musa upon his return saying - We had to stay with Harun, your successor over the Children of Israel, who warned the Jews against disbelief and polytheism in Allah, their Lord, just as you warned them, you the prophet of the Lord, of all trials, and the worst of trials which is the false prophet, who may be this Samaritan man, and warned them that he is a sorcerer and a cursed charlatan, and we, the seventy elders, stood in front of your people and said to them - Did you not see that it did not respond to you, nor could it protect or benefit you?

And the seventy elders told the Prophet Musa that the Jews stole the homes of the Egyptians and carried their gold by stealth and betrayal. There, Moses the Samaritan said - I am the true messenger to you and to Musa, who forgot who his Lord was while his Lord was before him if he would think and ponder; the Lord is the calf that our ancestors worshiped in Samaria; it is the god that The Egyptians stole from us and called it the Apis calf, but the Egyptians did not know that the priests deceived them.

Then the one-eyed Al-Samiri told the Jews that he could make for them the true God if they gave him all their gold that they carried from Egypt, so the Jews agreed to his words, and how could they not agree when they asked Musa when they left Egypt to make idols for them to worship instead of God, and they said, O Moses, make for us a god just as they have gods.

And the devils possessed the Jews and they began to melt the gold and cooperate with Al-Samiri until they completed the manufacture of the golden calf idol, and Al-Samiri took out the container of dust, which in it is the Messenger Gabriel's print, and took a fist from it and threw it on the calf, so it was lowing and moving its head as if it were a real calf of fat and flesh, not an idol of gold.

And Al-Samiri called out among the astonished Jews with his false magic: This calf is your Lord and the Lord of Musa and Harun, so prostrate to it and bow down if you believe in it. So Al-Samiri prostrated to the calf, and many of the ignorant children of Israel followed him, except for Harun and Joshua son of Nun, who was a child, and those who were steadfast in believing in Allah among the sincere Jews.

And in the book "Tafsir Ibn Kathir", there is a narration on the authority of Ibn Abbas, may Allah be pleased with them, stating that Harun, peace be upon him, wanted to rid the children of Israel of the filth of those stolen jewels by gathering them in a pit so that when Musa, peace be upon him, returns, he decides what to do with them, then Al-Samiri came and cast a handful on it, which he took from the dust of the Messenger Gabriel, and Al-Samiri asked Harun to pray to Allah to answer him in his supplication, so Harun supplicated for him without knowing what was the intention of Al-Samiri, so Allah answered him, and Al-Samiri said at that - I ask Allah to make this idol a living calf, so the idol became a lowing calf that made a sound, but Allah answered Al-Samiri's prayer to put him in a test.

The golden idol turned into a semi-real calf in front of the crowd of Jews, a calf that bellowed and walked, not just an idol with two holes in the back and the front through which air passes and makes a sound as whistling, not at all.

The bellowing is the bellowing; it is not called whistling, and the whistling is the whistling; it is not called a bellowing. The advantage of the language of the Holy Qur’an is that its connotations are specific, and even the analogy here is not included.

The Holy Qur’an says - Then he molded for them an idol of a calf that made a lowing sound. They said, “This is your god and the god of Moses, but Moses forgot ˹where it was˺!”.

The ignorance of the Children of Israel is really amazing. They did not worship the calf only, which is the most stupid and humiliating of the beasts, despite their witnessing Al-Samiri making it in front of them, but they also made it a god for the Prophet Musa and described Musa as a polytheist, an infidel, and a stray by saying, But Musa forgot, that is, Musa strayed from the path of his true Lord, which is the golden calf.

And Ibn Abbas said—that is, Musa lost his way—and in a narration of him as well, Musa went seeking his Lord, but he strayed, and he did not know his Lord's location. Also, Musa forgot to mention to you that this is his god and your god. This is the well-known saying: that his saying "But Musa forgot" is the words of Al-Samiri and the worshipers of the calf, and another narration of Ibn Abbas is that this is from Allah’s news about Al-Samiri that he forgot and left what he had of faith.

And after Al-Samiri misled the Jews and sent down the curse of Allah on them with the trial of worshiping the calf, and his claim that he is the Messenger of Truth to the Children of Israel and that he is the son of God, the calf began to return to its first state, stopped bellowing and moving, and became an idol that did not move a finger because the effect of the messenger’s print was gone, and the trial and misguidance of its worship remained in the hearts of the Jews.

And when Allah told Musa what happened to his people, he set out to return to them, and the fires of anger burned his heart. When he arrived and saw the golden calf and the Jews worshiping around it, he did not control himself and threw the tablets of the Torah on the ground to take hold of the beard and head of his brother Harun, dragged him, and said to him, "Why did you not join me and tell me about this great evil when I left you?" To succeed me over the people of Israel. Harun replied to him, trying to calm him down, and said, I was afraid that I would catch up with you, so you would think that I disobeyed your orders and left the children of Israel without a leader and made them disperse.

The Prophet of Allah, Musa, if he gets angry for the truth, gets very angry, and his reaction cannot be expected to the extent that he threw the Torah from his hands, even though it is the word of Allah, his Lord, and it is said that he broke it in some Islamic interpretations. So, how is it possible for Musa to rebuke his brother Harun and shout at him while he treats the cursed Al-Samiri with gentleness, even though he is the maker of the calf’s trial? It was as if he were inquiring about the secret of Al-Samiri's knowledge, which he used to bring out the trial of the golden calf, and about how he came to the Sinai desert.

Don't you agree with me that it was really strange that Musa threw the Torah on the ground and held his brother firmly and spoke to him angrily while he left Al-Samiri alone standing before him and never touched him, and all that Musa did with him was ask him and address him calmly? How is it possible that Musa behaved with Al-Samiri in this way when his anger caused the killing of an Egyptian who tried to oppress one of the Children of Israel, and despite the commentators' saying that the phrase "Ma khatbuka ya Samiri? indicates the disastrous trial of the golden calf, it was the first time Musa spoke without reaction?

It is really confusing and almost unbelievable except in one case, which is that the position that the Prophet Musa took with the Samaritan Dajjal was based on a commandment and direction from Allah to Musa.

"Qala ma khatbuka ya Samiri" Taha 95.

Moses then asked, “What did you think you were doing, O Samari?” - Taha 95. 

And the word "Khatb" in the Arabic verse means the great matter or the terrible matter, but the style of Musa was completely calm and soft in his speech, just like his style with the two daughters of the Prophet Shuaib, peace be upon him.

He said, “What is your circumstance?” Qasas 23.

"Qala makhatbukuma?" Qasas23.

Al-Samiri said, “I saw what they did not see, so I took a handful ˹of dust˺ from the hoof-prints of ˹the horse of˺ the messenger-angel ˹Gabriel˺ then cast it ˹on the moulded calf˺. This is what my lower-self tempted me into.”

The answer of the one-eyed man is strange and contains a strong expression that suggests that AlSamiri made the trial of the golden calf because it was his duty or right, or as if he planned long ago to test the Jews with his magic, and when the opportunity came before him, he seized it immediately. 

Al-Samiri said that he knew what the people did not know, and learned the secrets of science and wisdom during his years of life, and he kept the print of the messenger sent to him from heaven, as the beast that he used to live with when he was a child told him.

When Al-Samiri finished his answer, the prophet Musa understood that he was addressing the false Masih whom he used to warn the Jews about, and that he could not kill him because Masih Isa, the son of Maryam, would come to kill him, and all that Musa had to do was convey the word of Allah to Al-Samiri, and if Al-Samiri was not Dajjal, Moses would not have hesitated to slaughter him as he slaughtered the unbelievers among the children of Israel, especially after Al-Samiri confessed to his act and said that his lower-self tempted him into making the golden calf idol, and the strangest and most amazing thing is that the Prophet Musa said to him: "Go away then! And for the rest of your life, you will surely be crying, ‘Do not touch me!"—that is, go to live your life without accountability or punishment Until your appointment comes at the end of time.

CHAPTER SIX: The verse 95 in Surat Taha

The identifying prefix "AL" (the) in the word "Al-hayat"(all your life) means in the verse that life is all yours, O Samiri, to live, work, and enjoy it as long as Allah wills for you.

"You will surely be crying, "Do not touch me" That is, no one and nothing will harm you until the day of your fate, but I find it strange that other interpreters say that this phrase means that Al-Samiri had a skin disease that made people avoid approaching him and dealing with him as a punishment for him.

Then Moses says to Al-Samiri, "Then you will certainly have a fate that you cannot escape." That is, you will not live forever and be immortal in this world because someone will come back to end your life in the last days of the world.

That is why it was not in vain that the Messenger of Allah, Muhammad, may God bless him and grant him peace, responded to Umar ibn al-Khattab, may Allah be pleased with him, when he thought that Ibn Sayyad might be the False Masih.

"O Messenger of Allah, let me strike his neck. He, may Allah’s prayers and peace be upon him, said - If he is Dajjal, you will not be able to kill him, and if he is not, then killing him will not do you any good. Narrated by Al-Qurtubi in the book "Al-tadkira".

And in the book "Sahih Muslim", there is a long hadith on the authority of Jabir bin Abdullah, may Allah be pleased with them both - Omar Ibn Al-Khattab, may Allah be pleased with him, said - Permit me to kill him, O Messenger of Allah. The Messenger of Allah, may Allah’s prayers and peace be upon him, said - If he is Dajjal, then you are not his killer His killer is Isa son of Maryam, peace and blessings be upon him And if he is not, you do not have the right to kill a man from the people of the covenant.

Even the Imam Mahdi will not have power over the False Masih who will not be killed except at the hands of the Masih Isa, because Dajjal assumed Masih Isa's identity therefore he will take his reward from the type of his work. 

The fate of Dajjal is not on the Judgment Day, and it is in a time other than the time of the Prophet Musa, according to the words of the text of the Holy Qur’an in Surat Taha, otherwise Musa would deal with him in another way, but no one could approach Al-Samiri or even touch him, because someone will do so in another time that only Allah knows.

"Now look at your god to which you have been devoted: we will burn it up, then scatter it in the sea completely." 97 Taha.

The golden idol that Al-Samiri made was burned by Musa and scattered in the sea. The idol was not only a golden calf, but rather flesh, fat, and blood; either it was a fantasy and an enchantment of the eyes, or it was a real calf because of the effect of the messenger’s print.

Gold increases in quality if it is melted by fire, and Moses did not want that, but wanted to destroy the idol and the body of the calf, so he burned it, Hammered it until it turned to dust and scattered it in the sea before the eyes of the Jews and Al-Samiri, so that they would know that there is no god but Allah, alone, with no partner.

And at the end of the scene, Al-Samiri stood bidding farewell to his alleged god, and Moses took his people, and they were deported to a valley in Sinai, and Al-Samiri stood on the shore of the Red Sea and said to the Jews: "Goodbye, see you on another meeting, O Children of Israel, on a day when there is no Musa."

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